A Reflection on Luke 15:1-10
 
 
Back in the summer of 1974, when I’d just turned thirteen, I attended my first major league baseball game at Angel Stadium in Anaheim not too far from our home. My mom, my stepdad, and I met up with another couple and their eight-year-old daughter, whom I often babysat.
 
I can’t tell you who the Angels were playing that night, or if Nolan Ryan pitched one of his no-hitters, but I can tell you that even as a Southern California kid who’d been to Disneyland at least a dozen times, I’d never seen so many people in one place at one time. Stadium capacity at the time was 43,000, and I have no idea how many people were in the stands, only that when the game was over, we all poured out of the bleachers heading down corridors elbow-to-elbow swarming toward the exit as if we were a school of tightly packed grunion headed toward the beach.
 
I shuffled out behind my parents’ friends and their daughter, trying not to step on her small tennis-shoed feet. I remember chatting, but not about what, as we wound our way past closed concession stands and through the concourse. As we converged with another river of people approaching the exit, I realized I ought to be with my parents, not with their friends, since we were going home, and not to their house.
 
I stopped walking, turned around, and was engulfed by a crowd of people streaming past me, none of whom were my parents. I scanned the faces coming toward me for a few seconds, and when I still didn’t see my mom and stepdad, I turned back around to resume walking with their friends—but they were gone. I stumbled into the crowd looking in vain for a familiar face as everyone pressed on toward the exit, taking me along with them.
 
As I got closer to the wall of doors, I fully expected to see my parents and their friends standing just inside or outside the doors, waiting for me to join them. But they weren’t. Since I was a kid, used to reading in the backseat on car rides and usually oblivious to directions, I had no idea where my stepdad had parked his car or how I’d ever be able to find it and my parents.
 
Panic and tears both began to rise as I realized I was truly lost. I guess my distress must’ve showed because soon a woman was standing in front of me asking if everything was okay. I told her I’d lost my parents.
Not far away, she spotted a man in an official jacket—an usher or a security guard; I don’t remember which now—ushered me toward him and told him my predicament.
 
She left when he took over, asking me to wait against a wall while he spoke into his walkie-talkie. Soon someone else in a uniform jacket appeared with a walkie-talkie clipped to his belt and I followed him through a door, down a flight of stairs to an underground level, and from there, down a long windowless corridor. He stopped and opened a door revealing half a dozen little kids, all lost like me, kept watch over by yet another uniformed adult.
 
The person on watch explained that there were too many people outside right then to go looking for our parents. We would wait until the stadium emptied out and then they’d take us to find our parents. So, I sat on a bench, like the other kids and waited in silence, trying not to cry.
 
Though I was relieved to be safe, I was also embarrassed. In any other circumstance, I’d be babysitting these kids, reading them bedtime stories and tucking them in and watching TV in their living rooms until their parents came home from the ballgame. I was at least twice their age, and almost five feet tall. I could see faces in the crowd when I’d been looking for my parents. These kids were probably staring at belts and waistbands; no wonder they’d gotten separated from their parents.
 
What excuse did I have? None. I should’ve known better than to get lost. I felt stupid, thoroughly humiliated, and convinced my error was going to put me in so much trouble once I was finally reunited with my parents.  
 
The minutes dragged on until finally our supervisor opened the door and ushered us onto a waiting motorized cart with bench seats. The driver cruised through the building and out toward the parking lot, which ringed the entire arena.
 
He told us not to worry, that he’d approach each lingering vehicle, and eventually we’d all find our parents. “Believe me,” he said, “they’re waiting for you.”
 
As we turned into the first parking area, there were still dozens of cars in the lot, many more cars than lost children, but I could see that some vehicles had their emergency flashers on, headlights blinking in the dark summer night, beckoning us.
 
I don’t remember where I was in the lineup of reunification, but I do remember the driver commenting on how helpful the flashing headlights were when he pulled up next to my stepdad’s car. The driver said parents didn’t usually think to do that, and my stepdad responded that he’d circled the entire parking lot looking for me, and as he stopped to talk to other parents of lost kids, he’d told each of them to turn on their flashers.
 
As the driver and my stepdad thanked each other, I stepped down from the electric cart and into my mother’s warm embrace. Then, as the cart continued on its mission, I climbed into the backseat, waiting for the dreaded reprimand, surprised that it never came.
 
All these years later, I’m still anxious about being separated in large crowds. Every time I leave an arena, my experience at Angel Stadium surfaces, and I hold tight to the hand of whoever I’m with, afraid I’ll get lost again.
 
Encountering this scripture passage brought the incident and my anxiety to the foreground of my thoughts. And for that, I find myself unexpectedly grateful.
 
The process of immersing myself in Luke’s words allowed me to see the situation from other perspectives, not only as the sheep or coin or young teenager who was lost, but as the shepherd and the woman who cleaned her house, and the kind woman, security team, and stepdad who all helped in the search to find that which was lost.
 
It’s likely that you, like me, have been lost in a situation that still sticks with you many years later. Maybe it happened while visiting a new place, or driving with bad directions, or out on a hike. Or maybe it was less of a geographical situation and more of an emotional one—feeling lost and unmoored after an unexpected move, or unsure of what comes next after the children left home, or after the death of a loved one.
 
Whatever the particulars, each of us in our own lives and in our own ways has been lost—to ourselves, or to those we love, or to our faith in God. And perhaps you, like me, have approached being lost with judgment about yourself, with feelings of failure or inadequacy that lingered long after you were found or found yourself.
 
Reading Jesus’ parables about the lost sheep and lost coin, and applying them to my own life, I find good news for those of us who are lost:
 
First: There are people looking for us, even when we don’t about it and can’t see them. The shepherd leaves his flock—hopefully in a safe place—to search for the lost one. The woman tears her house apart, cleaning from top to bottom to find the coin. I don’t know when my parents realized I wasn’t with them, and even though they weren’t where I hoped or expected them to be, they were out looking for me, sending out SOS signals with flashing headlights, even helping others to find their lost children.
 
Second: Things and people get lost. Getting lost isn’t an intellectual, moral, or spiritual failure. It’s reality, and when people see that reality, they respond. The shepherd retraces the paths he’s led the sheep on, the woman sweeps and looks in every place her coins could possibly be, strangers see lost children and young teens and offer help, the baseball stadium staff have protocols to reunite lost children with parents, parents turn on flashing beacons.
 
None of them just sit there saying, “Oh well, it’s lost,” or, “Oh, well, she’s lost. There’s nothing we can do about it,” or “It’s her own fault she got lost, let her find herself by herself,” or “Oh well, I didn’t need that sheep, or coin, or kid anyway,” or “Oh well, I’ll get a new sheep, a new coin, a new child.”
 
When we who are lost feel powerless to change our circumstances, there are people and forces greater than ourselves working on our behalf. Help is available in our distress, even if we don’t know how to ask for it, and even if we don’t recognize our need.
 
And perhaps most importantly, especially for those of us who are prone to punishing ourselves for making mistakes: Joy is the proper response once we’re found, no matter what circumstances led to our being lost.
 
The shepherd didn’t banish the wayward sheep for wandering away.
 
The woman didn’t give away all her coins; she didn’t decide that in losing one coin she was too careless to be responsible for any coins.
 
The stranger who asked if I was okay didn’t say that it was ridiculous for a teen to get lost in the crowd.
 
The security staff didn’t lecture us kids to be more careful or responsible while they waited to return us to our parents.
 
My parents didn’t shame or scold or punish me once I was found. They shared some responsibility, wishing they’d been more attentive and hadn’t lost track of me. But they didn’t wallow in self-recrimination and decide we could never go anywhere again because we might get separated.
 
The shepherd, the woman with her coins, my parents: they all were happy to have that which was lost restored to them. Each celebrated.
 
In the gospel, the shepherd and the woman invited their friends and neighbors and threw a party. My parents hugged me. I’d like to say that we went out for ice cream with their friends who’d waited to see that I was returned safely; but I don’t remember if the friends stayed or what happened next.
 
What I do know is that in our finding, we are recipients of grace, of unconditional love, of welcome and celebration. A point that Jesus makes abundantly clear to those who are judging him about the company he keeps.
 
He reminds the righteous that the welfare of each person, whether we “approve” of them or not, is important to all of us. And he asks us to consider the impact in our own lives when we have lost something or someone important to us.
 
“Suppose one of you has a hundred sheep and loses one of them,” Jesus says. He doesn’t ask us to suppose we are the sheep or the coin, but that’s often our first instinct.
 
What is our modern day sheep? A missing pet? A family member struggling with addiction? A friend suffering from depression? A child caught in a custody battle between acrimonious parents? A fellow parishioner who has stopped coming to worship?
 
What is our modern day coin? A wedding ring? A family heirloom? A vehicle registration?
 
Who are our modern day sinners and tax collectors? Telemarketers? Internet scammers? Sex Workers? Drug dealers? People in the political party we’re not?
 
Whatever form the sheep or coin takes for us, whoever the sinners and tax collectors are, Jesus calls us to seek that which has been lost to us, to include those who have been excluded—and further calls us to rejoice at the reunification.
 
Celebration sounds wonderful, but can be so difficult when what or who we’ve lost has hurt us.
 
Words that wound our pride. Spouses who break our hearts. Addictions that poison relationships. Bosses who fire us. Churches that drill in sinfulness to the exclusion of grace. And Sons who beg for their inheritance early and run away to squander it—as happens in the next verses of Luke’s gospel.
 
It’s difficult when these lost things are restored to believe that they’ll remain found.
 
It’s hard to welcome them wholeheartedly and take the risk of losing them again and being hurt again and not having life work out the way we want. It seems safer to be wary, to require assurances through scripted behaviors, specific beliefs, court orders, drug tests, or some other external proof that the restoration is real, that promises will be kept, that things will be different this time around.
 
But if God doesn’t require us to swear oaths and sign promises in order to welcome us into relationship, if God doesn’t need anything more than us as we are to celebrate our belonging and love us unconditionally, then our rules about belonging simply don’t hold up.
 
Most of those who judged Jesus genuinely believed their reasons for exclusion were justified. His ideas were so radical, his words and actions threatened their religious practices and their very identities.
 
For us, Jesus words may be simple to embrace, but living them out is much more difficult.
 
Be like the shepherd who seeks the lost sheep until it’s found.
Be like the woman who cleans her house until she recovers her lost coin.
Be like the father welcomes the prodigal son with no questions asked.
Be generous; Be merciful.
 
May Jesus’ words open our eyes, our minds, and our hearts.
May his words remind us that to be human is to be lost
to be human is to be found, to be human is to seek,
to be human is to find
to be human is to forgive others and ourselves,
to be human is to celebrate inclusion
to be human is to live and love in the manner of the one who gave his life in love for us.
 

A slightly modified version of my most recent sermon based on Luke 13:10-17, the healing of the bent over woman.

There is so much richness in this relatively short scripture passage, so many themes we could explore about the nature of the Sabbath, about our human tendency to put rules and regulations around our humanity, about Jesus’ ministry and his words and actions that illuminate the differences between the spirit of the law and the letter of it, so that we might learn to choose the law of love above any other.
 
But it is the bent over woman herself who draws me most deeply into this gospel reading and sparks my curiosity:
 
Who is this bent over woman?
How old is she?
Is she married, widowed?
Who is she living with?
What is her role in the household and community?
What happened to her body, and how did her physical ailment impact her spirit with each passing year?
Given the time period, did her family and community think her condition was a result of her sin?  
Did they care for her, or ostracize her, or perhaps both?
Did she fight against her body’s limitations in the beginning?
Did she injure herself more by refusing to admit to her limitations?
If she’d fought against this new reality, when did she stop fighting?
And what sort of “giving up” was it? Resignation or acceptance?
Had anyone tried to help her? Had she sought out cures?
Did she come to the synagogue faithfully, or did she come that day just to see Jesus?
Had she planned to ask him for healing?
How had he noticed her?
Why had he chosen to heal her and not someone else?
What happened to the woman after the commotion of her healing died down?
How did the people in her life and synagogue treat her after her healing?
How did her daily life change?
Was it Jesus’ words or his touch, or both that brought about her healing?
In what ways did the healing of her body return her to her former life?
And in what ways did it close her off to her former life yet open up to a new one?
In what ways did this healing impact her body, mind and spirit?
Does healing have to come in one dramatic moment, or can it be gradual?
 
Most of my questions can’t be answered. But I want to understand the story of the woman in Luke’s gospel and learn about healing from it because I have both been a bent over woman myself, and I love and have cared for a bent over woman.
 
 
The bent over woman I love and have cared for has been bound by physical, emotional, and spiritual pain for decades, a crippling that wouldn’t be a stretch to attribute to Satan, as does Jesus in this gospel. The experience of being in relationship with her has impacted me deeply.
 
I have seen the loss of physical abilities and the insufficiency of treatment or cures. I’ve seen a person stripped of dignity, trapped in dependency, robbed of happiness, and beset by hopelessness and despair. There are moments, despite my love for her, and despite my own faith, when I do not think I can bear another moment of her suffering. I want Jesus to heal my bent over woman. I want him to say as he did to the daughter of Abraham: “Woman, you are set free from your ailment.” And I want him to do it now—or to have done it already, years ago.
 
Each of us has been bent low in some way, crippled by illness or disease, by infirmity or job loss or natural disaster or divorce or grief or violence or any number of human experiences that derail our plans and identities. And our healing, and how, or when, or if it comes in this lifetime, can be unexpected and mysterious.  
 
I became a literal bent over woman in January 2016. I was crawling under bushes to dig out Himalayan blackberries by the roots when I felt a sharp twinge in my back. I hobbled into the house for a dose of ibuprofen and ice, but within a few days I couldn’t put weight on my right leg without crumpling.

My husband drove me to Urgent Care that evening, and to the ER the next as the pain got worse. I was given a shot, prescription anti-inflammatory, painkillers, muscle relaxer, a pair of crutches, and told to rest.
 
I spent weeks mostly laying on one side in a near-fetal position, unable move freely. Pain made me tired, grumpy, weepy, and narrowed my world. Sometimes my consciousness extended no further than my body as I sought a pain-free breath.
 
I was completely dependent on my husband for dressing, bathing, meals, transportation, shopping, laundry, and housework. Though I was grateful for his uncomplaining generosity, it humbled me not to be able to contribute to our household, and to accept so much help.

A month after the injury, I felt worse and not better. My doctor thought the initial diagnosis of a sprained iliac ligament and inflamed sciatic nerve, might be a herniated lumbar disk, and recommended an MRI, which my insurance wouldn’t pay for, saying I hadn’t suffered long or severely enough.
 
I certainly felt I’d suffered long and severely enough so my husband and I, who were strapped for cash at the time, decided to charge the MRI to our credit card. I shared a prayer request on Facebook with my family and friends, and within an hour of scheduling the appointment, a loved one called and offered to pay for the procedure, though I hadn’t asked.
 
I hadn’t recognized until that moment that there had already been some gifts in my suffering: In pain and illness, the trivial and irrelevant had been stripped away. Though I spent much of each day zoning out watching HGTV, I also appreciated daily life with a heightened awareness and gratitude: the beauty of sunrise and sunset, the melody rain on the roof, the many ways my body had so often done what I asked without protest.

Accepting that I couldn’t cook or clean or even wash my hair and being vulnerable enough to ask for and receive help was part of my healing. As was accepting money for the MRI. It was gift I couldn’t repay. A gift given in love by someone who wanted to relieve my suffering and couldn’t; but could do this.

I’d never had an MRI before, and I didn’t know I was claustrophobic until I was confined in that coffinlike tube with magnets banging like a jet turbine rattling my teeth and nerves. To quell panic, I brought hymns to mind, but my favorites, like “Morning Has Broken,” and “All Things Bright and Beautiful” were too happy for the circumstances. It was early February and Lent. I needed a hymn of lament and “O Sacred Head Now Wounded,” floated into consciousness where I repeated the lyrics in my mind like a mantra.
 
I latched onto Jesus and the words of his wounding, for who and what else could be present with me there? Not the technician who was only a disembodied voice speaking via microphone between scans. Not my husband in the waiting room. Not even my wedding ring stashed in a locker with my clothes.
 
In the middle of that MRI, clinging to Jesus, I knew that I would be healed no matter what images the machine generated, no matter what sort of treatment I would or wouldn’t receive. I knew because people I love had suffered much worse, and were whole despite diagnosis, disease, disability. God did not take the cup from them or from Jesus—though each asked to be spared.
 
I can’t say if my doctor saw Jesus lurking between vertebrae when she read the MRI report, but I felt him—and the knowledge that God will not forsake us penetrated me bone deep. There was nothing more to resist. Somehow, in that blaring machine I was cradled and blessed.
 
Feeling that blessing, I wondered if anyone had blessed the machine and the room, the technicians, physicians, and janitors who worked here, those who came here like me, under extreme circumstances, and our friends and families, at home, in the lobby, waiting, hoping, fearing, and I cobbled a silent prayer in the final minutes: “May this machine be used for the highest and best good by all who come in contact with it. May those entrusted to operate this equipment do so with great skill and compassion. May all who enter here be comforted.”
 
Jesus spoke healing to the bent over daughter of Abraham, laid hands on her, and she stood up straight for the first time in eighteen years praising him. Two thousand years later on the far side of the resurrection, as I was bent over in pain, he healed me, and I praise him.
 
Will Jesus heal the bent over woman I love and so many in our midst who are bound by illness, injury, addiction, trauma, abuse, who are crippled under the weight of so much they cannot bear to carry?
 
I do not know, but I believe he is able and willing to heal us and waiting for us to come near, like the woman in scripture.
 
I believe Jesus waits for us to surrender whatever it is that we cling to that stands between us and him.
For some, like the bent over woman who suffered for eighteen years, that thing might well be her pain. If your pain is all that defines you, the only thing that has remained with you when everything and everyone else has deserted you, who are you without it? How can you possibly let it go and live when you have no idea what will happen? Where can you find that courage?
​
Where do any of us find the courage when we’re bent low? Perhaps in the words of scripture. Perhaps through prayer. Perhaps by opening our eyes and our hearts and listening deeply to the experience of others who have found their way to healing. Perhaps all of these can lead us to take the first steps toward healing.
 
I have been part of a faith community for the past year, lifting each other up in prayer every Sunday as we worship, kneeling at the altar together as we feed on the bread of life. I look at the faces of those who have become dear, and I know they know what it is to be bent over. And I know they know what it is to be healed.
 
Among us, we know what it is to draw near Jesus and to surrender what we can’t control. I see faith in the midst of pain and suffering. I see wholeness and healing. I hear praise as we lift our voices in song.
 
In a world where so much seems broken, where so many strive after a false illusion of happiness, where so many are bent over, I hear the hurting clamoring for reason to hope, looking for something to believe in.
 
The daughter of Abraham Jesus set free immediately stood up and praised God, and I want to think that she told her story again and again over the years, to anyone who hadn’t heard it, and to those who had, but needed a reminder of God’s healing power. I want to imagine that she became a disciple in her own place in her own way.
 
 May we be like the daughter of Abraham. May we stand and speak. May we be emboldened to offer a glimmer of hope to those who are hurting, sharing not doctrine or theology, but the truth of our lives, the stories of our own pain and suffering, and the ways in which we risked opening ourselves to God’s presence to be healed by an outpouring of grace and love.